[{"data":1,"prerenderedAt":49},["ShallowReactive",2],{"q-sw-106-2-human-behavior-033":3},{"subject":4,"subjectSlug":5,"subjectFullName":4,"question":6,"related":24},"人類行為與社會環境","human-behavior",{"id":7,"webId":8,"year":9,"session":10,"subject":4,"legacy":11,"number":12,"stem":13,"options":14,"answer":19,"answerNote":20,"images":21,"lawTimestamp":9,"explanation":22,"freq":23},"sw-106-2-人類行為與社會環境-033","sw-106-2-human-behavior-033",106,2,false,33,"Andrews 與 Bonta（1994；1998）依據佛洛伊德（Freud）超我概念，認為下列詮釋何者較符合其「自我理想」（ego ideal）的定義？",{"A":15,"B":16,"C":17,"D":18},"指涉內在良知是個人的重要心像，左右個體對理想自己和良好行為的一種追求","屬於外在環境認可的行為，被內化成為心像，左右個體對理想自己和良好行為的一種追求","指涉一種神聖超存在的心像，左右個體對理想自己和良好行為的一種追求","屬於個人超越意識的心像，左右個體對理想自己和良好行為的一種追求","B",null,[],"本題考點是 Freud 超我(superego)兩個成分中「自我理想」(ego ideal)的定義。依精神分析理論,超我由「良心」(conscience)與「自我理想」構成:良心是把曾被處罰、禁止的行為內化而成;自我理想則是把外在環境(父母、社會)所認可、獎賞的行為內化成心像,引導個體追求理想的自己與良好行為,Andrews 與 Bonta 即採此詮釋,故選 B。A 把自我理想說成「內在良知」,混淆了良心與自我理想;C「神聖超存在」與精神分析無關;D 自我理想來自社會化的內化,並非「超越意識」的心像。",1,[25,29,33,37,41,45],{"webId":26,"stem":27,"number":28,"year":9,"session":10},"sw-106-2-human-behavior-032","處在不同文化的嬰兒，發展的快慢會有所不同；但發展的順序則超越文化差異，人人皆同。這種理論認為嬰兒的發展是由基因決定，依照固定的順序進展，稱之為：",32,{"webId":30,"stem":31,"number":32,"year":9,"session":10},"sw-106-2-human-behavior-034","Michael Jacobs（1981）在酗酒者輔導策略手冊中指出，社會工作者面對否認、拒絕的案主，社會工作者的底線是下列何者？",34,{"webId":34,"stem":35,"number":36,"year":9,"session":10},"sw-106-2-human-behavior-031","依據 Rollins 與 Feldman（1970）家庭週期研究發現，婚姻滿意度與新婚期一樣是那一個階段？",31,{"webId":38,"stem":39,"number":40,"year":9,"session":10},"sw-106-2-human-behavior-035","Tomas Gorden（1970）提出「我」的概念來因應青少年與父母的衝突，下列何者敘述錯誤？",35,{"webId":42,"stem":43,"number":44,"year":9,"session":10},"sw-106-2-human-behavior-030","青少女懷孕議題研究發現，青少女面對各種情境，下列敘述何者錯誤？",30,{"webId":46,"stem":47,"number":48,"year":9,"session":10},"sw-106-2-human-behavior-036","Shonkoff 與 Phillips（2000）研究嬰幼兒對於強烈情緒發展會建立一套處理方式，如積極避免、漠視會引起強烈情緒的情境，並進行自我的安慰。研究發現除了嬰兒的先天氣質與受到照顧者對於情緒管理所提供的協助外，應再重視與評估何者因素？",36,1787299240871]